Wednesday, 30 August 2017

Takbiraat of Tashreeq


Bismillahir Rahmaanir Raheem


By Hadhrat Moulana AbdulHamid Is`haq Saheb (Daamat Barakaatuhum)



In these Mubarak days of Zul Hijjah, we are commanded to commence the Takbeer-e-Tashreeq after the Fardh Salaah, commencing from Fajr of the 9th of Zul Hijjah until Asr of the 13th of Zul Hijjah.

In reading the Takbeer-e-Tashreeq, we should ponder over the meanings and message that are expounded in these words.  Three aspects that are highlighted are:


1.)  THE GREATNESS OF ALLAH TA’ALA


With “Allahu Akbar, Allahu Akbar”, we  acknowledge,  with heart and soul, that Allah Ta’ala is the Greatest, and we reflect that no matter what our standing and position in society, no matter what our wealth and no matter what our family name or qualifications, we are not great. Greatness is only for Allah Ta’ala.


Many people came into this world and they not only thought they were great, they claimed greatness for themselves:  Fir’aun, Haamaan, Qa’roon, Abu Jahl, Abu Lahab, Ubayy ibn Khalaf, Umayyah bin Khalaf, Abdullah bin Ubayy ibn Salool and others. In entertaining their own ‘greatness’ and ‘importance’ – they ruined their souls and ruined their Aakhirah.


Even today, many consider themselves great. This is the deception of nafs. 


...So the Takbeer-e-Tashreeq is not to compete with the Imam and the other Musallis and seek to be the first to loudly pronounce the Takbeer after Salaah. Masha-Allah, Alhamdulillah, we read it and we enjoy it. However, ponder over the significance and meaning. The Takbeer is to remind us that Allah Ta’ala is the Greatest.


In this, we should also take lesson and understand that our own honour and distinction lies in Abdiyyat (Servitude) to Allah Ta’ala, in humbling ourselves, submitting ourselves before Allah Ta’ala, and worshipping Allah Ta’ala with love and devotion.


True Abdiyyat is submitting one’s heart, one’s soul, one’s intellect and one’s body in the love and obedience of Allah Ta’ala.


2.)  TAUHEED - THE ONENESS OF ALLAH TA’ALA


With our recitation of ‘La Ilaaha illallaah”, we negate and eradicate all the ‘idols’ from our hearts and our lives – the ‘idols’ of gold, silver, money, prestige, power, women, name, fame, etc.


And we establish and affirm that there is only ONE ‘ilaah’ – Allah Ta’ala, as He is with all His beautiful names and qualities, and we accept all His Orders and Submit to His Commands and believe very firmly that our success, of both worlds, lies in these pure words. …This is what Rasulullah (Sallallaahu ‘alayhi wasallam) invited to when he (Sallallaahu ‘alayhi wasallam) would say: “O People! Say ‘La ilaaha ilallaah’ and you will be successful.”


We should also understand that it is only Allah Ta’ala Who does.  We are not the doers of anything.


3.)  HAMD – PRAISE OF ALLAH TA’ALA


With the recitation of “Wa lillahil Hamd”, we acknowledge that praise is only for Allah Ta’ala. Praise is not for me, praise is not for any of us. The person who considers himself or herself deserving of praise is foolish – since every bounty and blessing, which invites praise, is from Allah Ta’ala Himself. So even if a person is praised, he is praised on something given to him by his Rabb.


Allah Ta’ala commences the opening Surah of the Qur’an Sharief, drawing our attention to this truth: “All Praise is due to Allah, Rabb of the Worlds”!



For twenty three Salaah, we recite these beautiful words. These words effect reformation, change and improvement if we would only bring the reality of its message in our lives, and work towards inculcating the spirit of submission and sacrifice for Allah Ta’ala Alone.



May Allah Ta’ala grant me, you and all the reality and Taufeeq.





It is Waajib (obligatory) for every adult Muslim to recite the Takbiraat of Tashreeq audibly, ONCE, after every Fardh Salaah, from Fajr of the 9th of Zul Hijjah to Asr of the 13th of Zul Hijjah.


Takbeer should be recited immediately after completing the Fardh Salaah.

Females should recite the Takbeer softly.




Monday, 21 August 2017

Zul Hijjah | The 10 Sacred Days

Bismillahir Rahmaanir Raheem



THE FIRST TEN DAYS OF ZUL-HIJJAH



Rasulullah (Sallaahu ‘alayhi Wasallam) said: “On no days is the worship of Allah desired more than in the first ten days of Zul Hijjah. The fast of each of these days is equal to the fast of a whole year, and the Ibaadat (worship) of each of these nights is equal to the Ibaadat of Laylatul Qadr.”


[Tirmidhi / Ibn Majah]


 ___________________________


Hadhrat Ibn `Abbas (Radhiyallahu 'Anhu) reported that Rasulullah (Sallaahu ‘alayhi Wasallam) said: "There are no days in which righteous deeds are more beloved to Allah than these ten days."

The people asked: "Not even Jihad for the sake of Allah?"


He (Sallaahu ‘alayhi Wasallam said: "Not even Jihad for the sake of Allah, except in the case of a man who went out, giving himself and his wealth up for the cause (of Allah), and came back with nothing." 


[Sahih Bukhari] 

  ___________________________


Hadhrat Abdullah Ibn 'Umar (Radhiyallahu ‘Anhu) related that Rasulullah (Sallaahu ‘alayhi Wasallam) said: "No days are as weighty with Allah and so liked by Him for good deeds than the first ten days of Zul Hijjah. So on these days increasingly read: 

SubhaanAllah, Laa ilaaha illallaah, Alhamdulillah and Allahu Akbar." 


[Musnad Ahmad]


 ___________________________

  
THE DAY OF ARAFAH (9th of ZUL HIJJAH)


Hadhrat Talhah (Radhiyallahu 'Anhu) reported that Rasulullah (Sallaahu ‘alayhi Wasallam) said: 

 "Apart from the day of the Battle of Badr there is no day on which the shaytaan is seen to be more humiliated, more rejected, more depressed and more infuriated, than on the day of Arafah, and indeed all this is only because of beholding the abundance of descending mercy (on the day) and Allah's forgiveness of the great sins of the servants." 

[Mishkaat]




Rasulullah (Sallaahu ‘alayhi Wasallam) was asked about fasting on the Day of Arafah (the 9th  Zul Hijjah). 
He (Sallaahu ‘alayhi Wasallam) said: "It atones for the sins of the previous year and of the coming year." 

[Sahih Muslim]


 ______________________________


Monday, 7 August 2017

The Enemy Within Us

Bismillahir Rahmaanir Raheem


By Hadhrat Moulana Abdul Hamid Is`haq Saheb (Daamat Barakaatuhu)


We have an enemy within us, whom we have not recognised as an enemy. This is such an enemy that sabotages good deeds and such an enemy that can even ruin one's Imaan. This enemy is the nafs (ego).


There was an interesting and unique point which was made by Moulana Ibraheem Dewlah Saheb. It is something that makes us more conscious and mindful of how important it is to have true, genuine and sincere Imaan, as well as how important it is to have the quality of Abdiyyah (servitude). It is not meant to make us despondent; rather it is to make us alert as well as attentive to the condition of our Imaan and the true nature of our nafs.


Moulana explained that with Imaan and with Yaqeen (conviction), there can be Kufr. We may ask: How can there be Kufr when there is Imaan? …We have the example of shaytaan. At one time, shaytaan was in Jannah. He saw Allah Ta’ala and he saw the angels. He lived in the world that is unseen to us. So he has an exceptional level of Imaan and Yaqeen on the Dhaat (Being) of Allah Ta’ala and on Aakhirah. He also has the Ma’rifah (recognition) of Allah Ta’ala. Despite all of this, he committed Kufr. Allah Ta’ala mentions:


“And when We said to the Angels: ‘Prostrate before Aadam’; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.”
[Surah Al-Baqarah 2: 34]


At that time, there was no other shaytaan to mislead him. What was the cause of his Kufr? ...The cause of his Kufr was his nafs. His own nafs led him astray and he rejected the Command of Allah Ta’ala. From this incident, we can see how the nafs is our worst enemy; worse than shaytaan, himself. Rasulullah Sallallaahu ‘alayhi wasallam informed us: “Your worst enemy is your nafs, which lies between your sides.”


Each one of us has to contend with the enemy of nafs, but unfortunately we have not identified it as enemy number one, and often we choose to follow the dictates of the nafs over the Command of Allah Ta’ala.  …Whilst we should not ask for any tests, we don’t have to wait for big tests to see whose command we follow. Small tests prove whether we are dominated and overpowered by nafs or not; small tests establish whether we are in the obedience of Allah Ta’ala or in the obedience of the nafs. As an example: It is winter presently and very cold in the early morning. The Azaan goes for Fajr Salaah; perhaps our alarm rings so that we wake up in good time, but the nafs desires comfort, warmth and sleep. The nafs will persuade: Ten minutes more. …We switch off the alarm, pull the blanket over and go back to sleep. And when we wake up, not only was the Jamaat Salaah lost to us, but the sun had risen and the Salaah is Qadha. We listened to our nafs; we followed through with the instruction of the nafs; we appeased the desire of the nafs for more sleep; at the cost of Allah Ta’ala’s obedience and pleasure.


…When we step out of the house, do we lower our gazes from strange women? This too is a test. Do we please Allah Ta’ala or do we please the nafs? At the time of our Nikahs and Walimahs: Do we seek Allah Ta’ala’s Pleasure or do we appease the desire of the nafs for name, fame, praise, etc. and get caught up in photography, music, lavishness, wastage and other Haraam?


We know that zina (fornication/adultery), gambling, riba (Interest), music, drugs, etc. are Haraam, but we still move in that direction. Why? …Because we have not recognised the nafs as our enemy and have placed ourselves in the slavery of nafs; whereas the nafs is meant to be in the slavery of Allah Ta’ala. We are supposed to be strong against the nafs, but we choose to be weak and meek against the nafs. Allah Ta’ala says:


“Have you seen him who has taken as his god his own vain desire.”
[Surah AL-Furqaan 25 : 43]


Yet, it is this same nafs, which, if left un-restrained and free, will be a source of misery, in  both worlds.


Our respected Sheikh, Hadhrat Moulana Hakeem Muhammad Akhtar Saheb (Rahmatullah ‘Alayh) had said that the worst moments of our lives are those moments when we displease Allah Ta’ala. And most of the time, we displease Allah Ta’ala because of the nafs. We break Allah Ta’ala’s laws to make the nafs happy.


What we have to do is:

“Allah ku mannaa, Allah ki mannaa Aur kissi ki nahi”

That is, we must believe in Allah Ta’ala and follow His Commands. We must not follow anyone else's commands or orders. Pleasing ones nafs, trying to please people, etc. is doing for others besides Allah Ta’ala. …Is this then not a form of Shirk?! May Allah Ta’ala protect us all.


So this is an effort and Mujahadah (striving) that we all have to make against our nafs …each and every one of us. We have the courage but we need to make use of it. Unfortunately, we are ‘feeding’ and spoiling the nafs all the time and depriving the Rooh (soul) of its nourishment, which is the ‘Ibaadaat of Allah Ta’ala and obedience to Allah Ta’ala. The nourishment of the Rooh is Taqwa. Taqwa makes the Rooh strong and when the Rooh is strong it overpowers and subdues the nafs. The nafs then becomes submissive. It then progresses from nafs-e-‘Ammarah (the nafs which commands to evil), to nafs-e-Lawwamah (the nafs which feels guilt and remorse on falling into sin), to Nafs-e-Mutmainnah … that nafs which is completely content with what pleases Allah Ta’ala; which is entirely satisfied in fulfilling the Commandments of Allah Ta’ala.

  
Shaytaan


Our Sheikh, Hadhrat Moulana Hakeem Muhammad Akhtar Saheb (Rahmatullahi ‘alayh) had explained that shaytaan had three ‘ains in him, but did not have the fourth ‘ain. He was an ‘Aalim, ‘Aabid and ‘Aarif.


Shaytaan is such an ‘Aalim (Scholar) that he is well acquainted with all the Shari’ahs of the Ambiyaa (Alaihimus Salaam), and is able to mislead and delude many learned ones as well. Allah Ta’ala safeguard us all. …He was such anAabid (worshipper) that it is mentioned that there is no place on the surface of the earth on which he did not make Sujood to Allah Ta’ala. Due to his Ibaadah, he was granted the privilege of residing in the heavens. He was such an ‘Aarif of Allah Ta’ala that even when he committed kufr; when he rejected the command of Allah Ta’ala and challenged Allah Ta’ala, and had angered Allah Ta’ala, he knew that Allah Ta’ala’s anger does not overpower Him and does not affect His justice. He thus made Dua' for life ... for respite. ...  This Dua' was accepted:

“He (Allah Ta’ala) said: ‘So indeed, you are of those given respite, till the Day of the time appointed.’”
[Surah Al-Hijr 15: 36]


When this respite was granted, shaytaan’s effort and work thereafter was and is to mislead man, and he promised:


“Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You).”
[Surah Al-A’raaf 7: 17]


Shaytaan’s determination and resolve is so fierce and intense, that he will leave no stone unturned to lead people into kufr; that they too become the inhabitants of Jahannum, like him. Allah Ta’ala has made it clear to us, warning us, time and again, that shaytaan is our enemy and warning us of his deceit and schemes.


 “Surely shaytaan is an enemy to you, so treat him
as an enemy He only invites his Hizb (followers) that they may become the dwellers of the blazing Fire …”
[Surah Fatir  35:6]


To counter these efforts of shaytaan, we will have to turn to Allah Ta’ala, seek His assistance and protection, and live our lives in the obedience of Allah Ta’ala.  Allah Ta’ala directs us thus:


 “And if an evil whisper comes to you from shaytaan then seek refuge with Allah. Verily, He is All-Hearer, All Knower.”
[Surah Al-A’raaf  7 : 200]


Hadhrat Moulana Hakeem Muhammad Akhtar Saheb (Rahmatullah ‘Alayh)   explained that shaytaan is an ‘Aalim, was an ‘Aabid and an ‘Aarif but he was not ‘Aashiq (ardent lover) of Allah Ta’ala. He was an ‘Aashiq of himself. Had he been a true ‘Aashiq of Allah Ta’ala, he would have been restless and full of remorse and regret for not submitting to the Command of Allah Ta’ala … because a lover is always keen to please the Beloved and always anxious that nothing be done that would displease the Beloved; rather he even blamed Allah Ta’ala although he knew the outcome of his disobedience. Hadhrat Aadam (Alaihis Salaam) was a true ‘Aashiq. When he erred, by eating of the forbidden tree, he turned to Allah Ta’ala seeking Allah Ta’ala’s Forgiveness. This is the condition of Ishq.


“Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.”
[Surah Al-A’raaf 7:23]


Hadhrat Mufti Muhammad Shafi Saheb (Rahmatullah ‘Alayh) had mentioned in his Tafseer, Ma’ariful Qur’aan, that Iblees was given the title of ‘Ta-oos Al-Malaa’ikah’ (The peacock among the angels), because of his extensive knowledge. However, his downfall and eternal disgrace was due to his nafs: his conceit and his pride. According to some Mufassireen, his self-love and ambition were also factors that destroyed him. From this, we should take lesson: We should not entertain vanity, conceit, pride and a sense of superiority because of our knowledge, our actions and even our Imaan. These are such grave maladies that can lead to total deprivation of the bounty of Imaan. …The famous incident of the Sheikh Abu Abdullah Al-Andalusi offers us a great lesson. He was a famous ‘Aalim and Muhaddith and had thousands of Mureeds. He had memorised many thousands of Ahadith and was well-versed in all the modes of Qira’ah.


Once, on a journey, accompanied by a large number of followers, they reached a Christian village with many churches. There, the Sheikh’s gaze fell on a beautiful Christian girl and his entire condition changed. When he was asked the reason for his behavior, he said that he was in love with the Christian girl and as such, would not leave the village.


Although his students encouraged him to leave the village and return with them, he refused, saying that the garb of Wilayat (friendship of Allah Ta’ala) was removed from him and he was bereft of Hidayah (guidance). …What a great trial. …He instructed them to leave him there. Broken-hearted and in tears, they left him behind. After a year, they went back to see the Sheikh … only to find him tending to pigs! The Christian girl’s father had stipulated that he look after pigs and become a Christian if he wanted to marry her; which the Sheikh agreed to do. …Allah Ta’ala is Mu’izz – the One who grants Honour, and He is Mudhil – the One who grants dishonour and disgrace.


When asked how he had reached that unfortunate condition, he replied that he had been distanced from Allah Ta’ala and almost all the knowledge that he was blessed with was lost to him. It is a lengthy story, but it is said that he then cried and begged of Allah Ta’ala. His students also sincerely made Dua for him. Shortly thereafter, the Sheikh read the Shahadah and re-entered into the fold of Islam. When he was asked as to what was the cause of his Kufr and the great ordeal that he had endured, he explained that when they had arrived at the village and he saw the churches and the Christian people there, he looked down upon them … because they were worshippers of the cross, and considered himself superior because he was a Believer in Allah Ta’ala. He had not acknowledged Allah Ta’ala’s favour upon him, over them. He then felt as if a little bird flew out of his heart … and that was Imaan, which left him. That Divine Chastisement was endured because of the nafs. May Allah Ta’ala protect us all.


So there is a need for Islaah and Tazkiyah, no matter who we are and what level of Ilm and Imaan we have attained. This effort of Islaah should not be neglected; lest the nafs puffs up and inflates with Ujub and Kibr, and then destroys us. May Allah Ta’ala grant us the recognition of nafs; as well as protect us all from the mischief of nafs and shaytaan. May Allah Ta’ala grant us death on Imaan, Najaat and Jannah.